https://ojs.aeducia.org/index.php/ijris/issue/feedIndonesian Journal of Research in Islamic Studies2025-05-21T06:22:54+07:00Open Journal Systems<p align="justify">Indonesian Journal of Research in Islamic Studies (IJRIS) is an open-access, peer-reviewed journal established to disseminate state-of-the-art knowledge in the field of Islamic studies. The journal aims to promote excellence by publishing high-quality research findings and providing a platform for researchers, academicians, counselors, professionals, teachers, college students, and education practitioners around the world to share and discuss emerging issues and developments in Islamic studies through a scientific approach. </p> <div id="main-content" class="page page_about"> <table style="height: 310px; width: 100%; border-collapse: collapse; background-color: ffffff;" border="1"> <tbody> <tr style="height: 18px;"> <td style="background-color: #1b5e2e; width: 76.736%; height: 18px; border-color: #ffffff; text-align: center;" colspan="3"><span style="color: #ffffff;">JOURNAL INFORMATION</span></td> </tr> <tr style="height: 18px;"> <td style="width: 18.0555%; height: 18px; background-color: #f3f3f3; border-color: #ffffff;"> Journal Title</td> <td style="width: 40.4513%; height: 18px; background-color: #f3f3f3; border-color: #ffffff;">: Indonesian Journal of Research in Islamic Studies</td> <td style="width: 18.2292%; height: 292px; background-color: #f3f3f3; border-color: #ffffff;" rowspan="14"><img style="display: block; margin-left: auto; margin-right: auto;" src="https://ojs.aeducia.org/public/journals/4/journalThumbnail_en_US.png" alt="" width="217" height="312" /></td> </tr> <tr style="height: 18px;"> <td style="width: 18.0555%; height: 18px; background-color: #f3f3f3; border-color: #ffffff;"> Journal Initials</td> <td style="width: 40.4513%; height: 18px; background-color: #f3f3f3; border-color: #ffffff;">: IJRIS</td> </tr> <tr style="height: 18px;"> <td style="width: 18.0555%; height: 18px; background-color: #f3f3f3; border-color: #ffffff;"> Journal Abbreviation</td> <td style="width: 40.4513%; height: 18px; background-color: #f3f3f3; border-color: #ffffff;">: Indones. J. Res. Islam. Stud.</td> </tr> <tr style="height: 18px;"> <td style="width: 18.0555%; height: 18px; background-color: #f3f3f3; border-color: #ffffff;"> ISSN Int. Centre</td> <td style="width: 40.4513%; height: 18px; background-color: #f3f3f3; border-color: #ffffff;">: Online ISSN <a href="https://portal.issn.org/resource/ISSN/3063-4555" target="_blank" rel="noopener">3063-4555</a> - Print <a href="https://portal.issn.org/resource/ISSN/3063-9573" target="_blank" rel="noopener">3063-9573</a></td> </tr> <tr style="height: 18px;"> <td style="width: 18.0555%; height: 18px; background-color: #f3f3f3; border-color: #ffffff;"> Publication Frequency</td> <td style="width: 40.4513%; height: 18px; background-color: #f3f3f3; border-color: #ffffff;">: Triannual (<span class="OYPEnA font-feature-liga-off font-feature-clig-off font-feature-calt-off text-decoration-none text-strikethrough-none">i.e., published in</span> March, July and November)</td> </tr> <tr style="height: 18px;"> <td style="width: 18.0555%; height: 18px; background-color: #f3f3f3; border-color: #ffffff;"> Language</td> <td style="width: 40.4513%; height: 18px; background-color: #f3f3f3; border-color: #ffffff;">: English</td> </tr> <tr style="height: 23px;"> <td style="width: 18.0555%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;"> DOI Prefix</td> <td style="width: 40.4513%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;">: by <a href="https://www.crossref.org/" target="_blank" rel="noopener">Crossref</a></td> </tr> <tr style="height: 23px;"> <td style="width: 18.0555%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;"> Focus & Scope</td> <td style="width: 40.4513%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;">: <a href="https://en.wikipedia.org/wiki/Islamic_studies" target="_blank" rel="noopener">Islamic Studies</a>, <a href="https://en.wikipedia.org/wiki/Quranic_studies" target="_blank" rel="noopener">Quranic Studies</a>, <a href="https://en.wikipedia.org/wiki/Hadith" target="_blank" rel="noopener">Hadith</a> <strong>--></strong></td> </tr> <tr style="height: 23px;"> <td style="width: 18.0555%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;"> Citation Analysis</td> <td style="width: 40.4513%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;">: <a href="https://scholar.google.com/citations?view_op=list_works&hl=en&user=2c4SJlwAAAAJ" target="_blank" rel="noopener">Google Scholar</a>, Dimensions</td> </tr> <tr style="height: 23px;"> <td style="width: 18.0555%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;"> Indexing and Abtracting</td> <td style="width: 40.4513%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;">: GARUDA, --> View More</td> </tr> <tr style="height: 23px;"> <td style="width: 18.0555%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;"> License Terms</td> <td style="width: 40.4513%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;">: <a href="https://creativecommons.org/licenses/by-sa/4.0/" target="_blank" rel="license noopener noreferrer">Creative Commons Attribution-ShareAlike 4.0 International</a></td> </tr> <tr style="height: 23px;"> <td style="width: 18.0555%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;"> System & Management</td> <td style="width: 40.4513%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;">: <a href="https://pkp.sfu.ca/software/ojs/" target="_blank" rel="noopener">Open Journal System (OJS)</a> - <a href="https://www.budapestopenaccessinitiative.org/" target="_blank" rel="noopener">Open Access Journals</a></td> </tr> <tr style="height: 23px;"> <td style="width: 18.0555%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;"> OAI</td> <td style="width: 40.4513%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;">: <a href="https://ojs.aeducia.org/index.php/ijris/oai?verb=ListRecords&metadataPrefix=oai_dc" target="_blank" rel="noopener">https://ojs.aeducia.org/index.php/ijris/oai</a></td> </tr> <tr style="height: 23px;"> <td style="width: 18.0555%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;"> Publisher</td> <td style="width: 40.4513%; height: 23px; background-color: #f3f3f3; border-color: #ffffff;">: Academia Edu Cendekia Indonesia (AEDUCIA)</td> </tr> </tbody> </table> <p align="justify"><strong><span data-preserver-spaces="true"><span style="color: #0000ff;">B</span></span></strong><strong><span style="color: #0000ff;">EFORE SUBMISSION: </span></strong>The author has to ensure the manuscript has been prepared using IJRIS Template following the Author Guidelines and Journal Policies. The manuscript should also have been carefully proofread and similarity checked (the proofreading certificate and similarity check result must be attached as a supplementary file in the submission process). Apart from that, the author must also attach an Author Statement of Ethics Form signed by all authors. The only manuscript which meets the IJRIS standard will be processed further. <strong><a href="https://ojs.aeducia.org/index.php/ijris/user/register" target="_blank" rel="noopener">REGISTRATION</a></strong> and <strong><a href="https://ojs.aeducia.org/index.php/ijris/login" target="_blank" rel="noopener">LOGIN</a></strong> are required to submit items online and check current submissions' status.</p> <div id="main-content" class="page page_about"> <p align="justify"><strong><span data-preserver-spaces="true"><span style="color: #0000ff;">ONLINE SUBMISSION, OUR TIMELINE AND JOURNAL PUBLICATION: </span></span></strong>Already have a Username/Password for IJRIS?, please go to <strong>--></strong> <strong><a href="https://ojs.aeducia.org/index.php/ijris/login" target="_blank" rel="noopener">LOGIN</a>. </strong>Need a Username/Password?, please go to <strong>--></strong> <strong><a href="https://ojs.aeducia.org/index.php/ijris/user/register" target="_blank" rel="noopener">REGISTRATION</a>. </strong>Would you like to view the latest and all journal publications? please go to <strong>--></strong> <a href="https://ojs.aeducia.org/index.php/ijris/issue" target="_blank" rel="noopener"><strong>CURRENT ISSUE</strong></a> and <a href="https://ojs.aeducia.org/index.php/ijris/issue/archive" target="_blank" rel="noopener"><strong>ARCHIVE</strong></a>. Please do not hesitate to <strong>--></strong> <a href="https://ojs.aeducia.org/index.php/ijris/addressandcontact" target="_blank" rel="noopener"><strong>CONTACT US</strong></a> with any additional questions!. </p> </div> </div>https://ojs.aeducia.org/index.php/ijris/article/view/220Attachment Patterns and Emotion Regulation of Muslim Adolescents: A Comparative Study of Dating vs. Non-Dating2025-05-21T06:22:54+07:00Muhammad Hisyam Syafiihisyam.syafii.psc24@mail.umy.ac.idHusain Azhariazhari.husain@gmail.comAzam Syukur RahmatullahRahmatullah3@gmail.com<p><strong>Background:</strong> In Muslim-majority contexts, religious and cultural values significantly shape adolescents' emotional development, particularly in dating-related behaviors, attachment styles, and emotion regulation. <strong>Objective:</strong> The research aims to examine how dating status influences attachment styles and emotion regulation strategies among Muslim adolescents, considering the impact of religious beliefs and cultural norms. <strong>Method:</strong> This study employs a systematic literature review approach, synthesizing findings from research conducted between 2017 and 2024. Relevant studies were analyzed to identify patterns in attachment styles and emotion regulation strategies. <strong>Results:</strong> The findings indicate that non-dating adolescents tend to develop secure attachment patterns and primarily utilize cognitive reappraisal as their emotion regulation strategy. This is reinforced by strong family religious values and structured social support systems. <strong>Conclusion:</strong> The study underscores the significant role of religious coping mechanisms in fostering emotional resilience and reducing psychological distress among Muslim adolescents. It highlights the importance of structured support systems in shaping secure attachment and adaptive emotion regulation. <strong>Contribution:</strong> These findings have theoretical, practical, and managerial implications, suggesting the need for faith-based mental health programs, educational interventions, and further cross-cultural research on Muslim adolescent psychology.</p>2025-03-28T00:00:00+07:00Copyright (c) 2025 Muhammad Hisyam Syafii, Husain Azhari, Azam Syukur Rahmatullahhttps://ojs.aeducia.org/index.php/ijris/article/view/223Public Perception of Interfaith Marriage Registration (Across Religions) based on Court Regulations2025-05-21T06:20:30+07:00Alecsius Sharajaasden1071@gmail.comPotler Gultomgultom.potler@gmail.comSelamat Lumban Gaolgaol.lumban@gmail.com<p><strong>Background:</strong> In Muslim-majority contexts, religious and cultural values significantly shape adolescents' emotional development, particularly in dating-related behaviors, attachment styles, and emotion regulation. <strong>Objective:</strong> The research aims to examine how dating status influences attachment styles and emotion regulation strategies among Muslim adolescents, considering the impact of religious beliefs and cultural norms. <strong>Method:</strong> This study employs a systematic literature review approach, synthesizing findings from research conducted between 2017 and 2024. Relevant studies were analyzed to identify patterns in attachment styles and emotion regulation strategies. <strong>Results:</strong> The findings indicate that non-dating adolescents tend to develop secure attachment patterns and primarily utilize cognitive reappraisal as their emotion regulation strategy. This is reinforced by strong family religious values and structured social support systems. <strong>Conclusion:</strong> The study underscores the significant role of religious coping mechanisms in fostering emotional resilience and reducing psychological distress among Muslim adolescents. It highlights the importance of structured support systems in shaping secure attachment and adaptive emotion regulation. <strong>Contribution:</strong> These findings have theoretical, practical, and managerial implications, suggesting the need for faith-based mental health programs, educational interventions, and further cross-cultural research on Muslim adolescent psychology.</p>2025-03-28T00:00:00+07:00Copyright (c) 2025 Alecsius Sharaja, Potler Gultom, Selamat Lumban Gaolhttps://ojs.aeducia.org/index.php/ijris/article/view/221Evaluasi Kegiatan Pengajian Rutin Malam Jumat Sebagai Media untuk Meningkatkan Kerukunan, Toleransi dan Keberagamaan Masyarakat2025-05-21T06:22:17+07:00Azwar Rahmatrahmat.azwar@gmail.comSuhirman Suhirmansuhirman@gmail.com<p><strong>Background:</strong> Routine community religious gatherings like weekly recitations enhance spiritual knowledge and social bonds, yet their effectiveness is rarely evaluated systematically at the grassroots level. <strong>Objective:</strong> This study aims to evaluate the routine Friday night recitation activities to improve the religious knowledge of the community in Timur Indah V, Bengkulu City. <strong>Method:</strong> This study uses an evaluation approach with the Formative-Sumative Evaluation Model, which focuses on formative evaluation to measure the process and outcomes of the pengajian (Islamic study) activities. Data were collected through observation, interviews, and documentation, while data analysis was conducted using triangulation techniques to ensure the validity of the findings. <strong>Result:</strong> The process of implementing the Friday night recitation routine has been running according to procedures, although there are still some aspects of the instrument that have not been applied optimally. Regarding activity results, the congregation felt that this recitation greatly increased their religious insight. <strong>Conclusion:</strong> The routine Friday night recitation in Timur Indah V has positively impacted the congregation's understanding and religious practices. Although this activity has been running according to procedures, some aspects still need to be improved to increase its effectiveness. <strong>Contribution:</strong> This study empirically evaluates the effectiveness of routine recitation as a medium for religious education in the community.</p>2025-03-28T00:00:00+07:00Copyright (c) 2025 Azwar Rahmat, Suhirman Suhirmanhttps://ojs.aeducia.org/index.php/ijris/article/view/219Peran Kegiatan Keagamaan dalam Proses Rehabilitas Anak di Lembaga Pembinaan Khusus Anak2025-05-20T02:30:30+07:00Zubaidah Zubaidahzubaidah@gmail.comCici PresilliaCicipresillia161@gmail.comSeptya Pransiscaseptiprnssca11@gmail.comMonika Arbainimonikaarbaini25@gmail.com<p><strong>Background:</strong> Juvenile inmates face moral challenges due to past delinquency and lack of guidance. Religious programs in correctional settings offer potential for rehabilitation, yet their role remains underexplored. <strong>Objective:</strong> This study explores the role of religious guidance in rehabilitating juvenile inmates at LPKA. It aims to analyze the implementation process, behavioral changes, and factors influencing religious guidance programs. <strong>Method:</strong> A qualitative descriptive approach was used, involving 10 informants. Data were collected through interviews, observations, and documentation. <strong>Result:</strong> Findings indicate that daily religious activities, including Qur’an recitation, congregational prayers, religious lectures, and dhikr, contribute significantly to behavioral improvements. Juvenile inmates exhibited a transition from negative traits (harsh language, indifference, and misconduct) to positive behaviors (politeness, care for parents, and peaceful interactions). <strong>Conclusion:</strong> Religious activities play a crucial role in fostering moral and behavioral transformation among juvenile inmates. Self-motivation, family support, staff, and religious mentors serve as supporting factors, while self-resistance and peer influence act as challenges. <strong>Contribution:</strong> This research underscores the importance of religious guidance as an effective rehabilitation tool, providing valuable insights for policymakers, educators, and social workers in designing more effective rehabilitation programs for juvenile inmates.</p>2025-05-21T00:00:00+07:00Copyright (c) 2025 Zubaidah Zubaidah, Cici Presillia, Septya Pransisca, Monika Arbainihttps://ojs.aeducia.org/index.php/ijris/article/view/222Relevansi Teori-teori Belajar dan Pembelajaran dalam Perspektif Pendidikan dan Islam2025-05-21T06:21:42+07:00Muhammad Nasronnasronhk@gmail.comAi Siti Hodijahaisitihodijah15@gmail.comFriti Sulastrisulastrifriti@gmail.comRizki FebriansyahRizkicool45678@gmail.com<p><strong>Background:</strong> Understanding the processes of learning and teaching is essential in education. In the context of Islamic education, learning involves cognitive, spiritual, and moral aspects, requiring theories that align with its core values. <strong>Objective:</strong> This study aims to explore the concepts of learning and teaching and to understand various learning theories that support the educational process. <strong>Method:</strong> The research employs a library research method with an analytical approach to relevant literature. <strong>Result:</strong> The results indicate that learning and teaching are distinct yet interconnected concepts. Learning has specific characteristics and is influenced by various factors. Additionally, several major learning theories exist, including cognitivism, behaviorism, humanism, and constructivism. In the context of Islamic education, four learning theories are recognized: taqlid, tajribah wa khatha, ta’wid, and tafakkur. <strong>Conclusion</strong>: The study concludes that understanding learning theories is crucial for enhancing the effectiveness of teaching and learning processes. <strong>Contribution:</strong> The contribution of this research lies in providing a more comprehensive insight into learning concepts and theories that can be applied in various educational contexts, including Islamic education.</p>2025-03-29T00:00:00+07:00Copyright (c) 2025 Muhammad Nasron, Ai Siti Hodijah, Friti Sulastri, Rizki Febriansyah