Al-Ghazzali's Contributions to Sufism: A Comprehensive Analysis of His Spiritual Philosophy and Ethical Framework

Authors

  • K M A Ahamed Zubair The New College, Chennai

DOI:

https://doi.org/10.64420/ijris.v3i2.524

Keywords:

Al-Ghazzali, Sufism, Islamic Spirituality, Ethical Philosophy, Mysticism

Abstract

Background: Imam Al-Ghazzali (1058–1111 CE), known as "Hujjat al-Islam" (The Proof of Islam), emerged during an era of intense intellectual conflict between rationalist philosophy and religious faith. Despite his profound influence on Islamic thought, a comprehensive analysis of his integrated spiritual and ethical framework remains limited in contemporary scholarship. Objectives: This study examines Imam Al-Ghazzali's contributions to Sufism, analyzing his epistemological framework for spiritual knowledge, his ethical constitution rooted in Sufi psychology, his critique of philosophy, and his integration of Sharia compliance with spiritual purification. Methods: A qualitative historical-analytical research design was employed, utilizing content analysis of primary sources, including Al-Ghazzali's autobiographical Deliverance from Error, his magnum opus The Revival of the Religious SciencesThe Criterion of Action, and The Incoherence of the Philosophers. Results: The findings reveal that Al-Ghazzali established spiritual unveiling (kashf) as a valid source of certainty alongside reason and revelation, developed a comprehensive ethical framework based on refining the psychological powers of reason, desire, and anger, and demonstrated that authentic Sufism requires strict adherence to Islamic law. Conclusion: Al-Ghazzali's synthesis created an enduring framework uniting intellectual rigor with heartfelt devotion, offering a balanced approach to faith that continues to influence Islamic spirituality and ethics. Contributions: This research contributes to Islamic studies scholarship by providing a systematic analysis of Al-Ghazzali's integrated vision of Sufism and its contemporary relevance for discussions on reason, spirituality, and spiritual formation.

References

Al-Ghazzali, A. H. M. (2013). The revival of the religious sciences (I. Faris, Trans.). Islamic Book Trust. (Original work published ca. 1096–1109)

Al-Ghazzali, A. H. M. (2016). The alchemy of happiness (C. Field, Trans.). Aladdin's Cave Publishing. (Original work published ca. 1097)

al-Jundi, A. (1992). Aḥmad Shawqi: Shāʿir al-qarn al-ʿishrin. Al-Hayʿah al-Miṣriyyah al-ʿĀmmah lil-Kitāb.

al-Mīlī, M. (2001). Shiʿr al-madīḥ al-nabawi ʿinda Shawqi: Dirāsah fanniyyah wa-mawduʿiyyah. Dār al-Gharb al-Islāmī.

al-Nāṣir, Ṣ. (1995). Al-turāth al-Islāmī fi shiʿr Shawqi. Dār al-Fikr al-ʿArabī.

Alsuhaymi, A. O., & Atallah, F. A. (2025). Reason and Revelation in Ibn Taymiyyah’s Critique of Philosophical Theology: A Contribution to Contemporary Islamic Philosophy of Religion. Religions, 16(7), 809–809. https://doi.org/10.3390/rel16070809

al-Ṭāhir, ʿA. (1988). Al-iltizām fi shiʿr Shawqi. Dār al-Maʿrifah al-Jāmiʿiyyah.

Alwahaib, M. (2017). Al-Ghazali and Descartes from doubt to certainty: a phenomenological approach. Discusiones Filosóficas, 18(31), 15–40. pp. https://doi.org/10.17151/difil.2017.18.31.2

Andika, A., Firdaus, A. and Abbas, P. (2025). Al-Ghazali’s Thought and Its Contribution to the Islamic Theological Tradition. FiTUA Jurnal Studi Islam, 6(2), 278–285. pp. https://doi.org/10.47625/fitua.v6i2.1134

Annemarie, van S. and Léon, B. (2016). Islamic Studies in the Twenty-first Century. In Amsterdam University Press eBooks. Amsterdam University Press. https://doi.org/10.1515/9789048528189

Choudhury, M. (2023). Imam Abdul Hamid Al-Ghazali (Imam Ghazali). Ihya Ulum Id-Din (Revival of Religious Learning), Vol. 1. The Book of Worship. Translated by Fazlul Karim. Darul Ishaat, Urdu Bazar, Karachi, Pakistan, 1993. Journal of Critical Realism in Socio-Economics (JOCRISE), 2(1), 131–140. https://doi.org/10.21111/jocrise.v2i1.30

Dayf, S. (1979). Al-romantikiyya fi shiʿr Shawqi. In Al-adab al-ʿarabi al-muʿasir fi Misr (pp. 145–178). Dār al-Maʿārif.

Dzulkifli, M. A. and Alias, I. A. (2026). Integrating Al-Ghazali’s Insights of Soul to the Study of Human Cognition. IIUM JOURNAL OF HUMAN SCIENCES, 8(1), 83–99. pp. https://doi.org/10.31436/ijohs.v8i1.414

Frank, R. M. (1992). Al-Ghazzali and the Ash'arite school. Duke University Press.

Fuad, M. R. M. (2025). An Overview of ’Abd al-Wahhab al-Sha’rani’s Biography and Theological Thought. Jurnal Akidah & Pemikiran Islam, 27(2), 289–310. pp. https://doi.org/10.22452/afkar.vol27no2.9

Ghazali, I., Jinan, M. and Najib, F. M. (2025). Al-Ghazali’s Sufi Thought as a Foundation of Contemporary Islamic Spirituality: Evidence from Classical and Modern Islamic Discourses. AJIS Academic Journal of Islamic Studies, 427–434. pp. https://doi.org/10.29240/ajis.v10i2.15102

Griffel, F. (2009). Al-Ghazzali's philosophical theology. Oxford University Press.

Ichwan, Moh. N., Ulama’i, A. H. A., Masuwd, M. A., & Abdulghani, N. A. (2024). Sufism And Quranic Interpretation: Bridging Spirituality, Culture, and Political Discourse in Muslim Societies . ULUMUNA, 28(2), 655–680. https://doi.org/10.20414/ujis.v28i2.1082

Irwansyah, D., Nurgiyantoro, B., & Sugirin, S. (2019). A Literature-Based Reading Instructional Model for Islam-Affiliated University in Indonesia. International Journal of Instruction, 12(3), 577–594. https://doi.org/10.29333/iji.2019.12335a

Kuntarto, Maspupah, U., & Basit, A. W. (2025). Reconceptualizing Epistemology in Islamic Mysticism: A Critical Analysis of Knowledge Through Presence in Mehdi Ha’iri Yazdi’s Thought. Interdisciplinary Journal of Social Science and Education (IJSSE), 155–166. https://doi.org/10.53639/ijsse.v3i3.98

Leaman, O. (2013). A brief introduction to Islamic philosophy. Polity Press.

Maghribi, H., & Hidayah, A. (2025). Reason, Revelation, and Sufism: The Epistemic Paradigm of al-Ghazali and Ibnu Taimiyyah. Journal of Islamic and Occidental Studies, 3(2), 171–188. https://doi.org/10.21111/jios.v3i2.79

Marjani, G. I. (2023). Overcoming Theological Dilemmas: Fostering Religious Moderation through the Resolution of Faith and Rationality. Religious Jurnal Studi Agama-Agama Dan Lintas Budaya, 7(2), 115–128. pp. https://doi.org/10.15575/rjsalb.v7i2.28311

Marmura, M. E. (2002). Al-Ghazzali. In R. L. Nettler (Ed.), Medieval Islamic civilization: An encyclopedia (pp. 287–289). Routledge.

Muhtaroğlu, N. (2025). Guided Theistic Rationalism: al-Ashʿarī’s View on Faith and Reason. Philosophy East and West. https://doi.org/10.1353/pew.2025.a949968

Nakamura, K. (1994). Al-Ghazzali: The mystic. Routledge.

Özkan, A. (2022). The Similarities Between al-Ghazālī’s Science of the Hereafter and Rasāil Ikhwān al-Safā. İslam Tetkikleri Dergisi / Journal of Islamic Review, 12(1), 107–126. pp. https://doi.org/10.26650/iuitd.2022.1031206

Pervez, S. (2023). Muslim Intellectual History. American Journal of Islam and Society, 39, 206–272. https://doi.org/10.35632/ajis.v39i3-4.2332

Primarni, A., Pujianti, E., Li, C. and Jasafat, J. (2025). Islamic Philosophical Perspectives on Metaphysical Problems: A Study of the Works of Ibn Sina and Al-Ghazali. Journal of Noesantara Islamic Studies, 2(2), 73–83. pp. https://doi.org/10.70177/jnis.v2i2.1848

Rashid, A. (2025). AL-Ghazali’s Influence on Islamic Philosophical Thought. JOURNAL GLOBAL VALUES, 2, 373–380. https://doi.org/10.31995/jgv.2025.v16i02.042

Rashid, A. (2025). AL-Ghazali’s Influence on Islamic Philosophical Thought. JOURNAL GLOBAL VALUES, 2, 373–380. pp. https://doi.org/10.31995/jgv.2025.v16i02.042

Rosidi, R., Ayman, al-A., Muhammad and Nurul, V., Vateen Nayla. (2025). From law to spirituality: al-Ghazali’s contribution to the concept of religious moderation. The International Islamic University Malaysia Repository (The International Islamic University Malaysia).

Watt, W. M. (1953). The faith and practice of Al-Ghazzali. George Allen & Unwin Ltd.

Yassin, D. A. B. and AlAhmad, A. (2025). Rational Necessity in Hermeneutics: Exploring Al-Ghazali’s Hermeneutics Theory. Journal of Posthumanism, 5(2). https://doi.org/10.63332/joph.v5i2.493

Zaidan, A. (2005). Al-Ghazzali on disciplining the soul and breaking the two desires. Islamic Texts Society.

Zen, R., & 10, P. (2025). The Bounds of Pure Reason: Metaphysics, Prophecy, and the Ghazalian Critique. Zenodo (CERN European Organization for Nuclear Research). https://doi.org/10.5281/zenodo.17757381

Zubair, K. M. A. (2022). A study on Mawlid literature in Tamil Nadu: Special reference to the anthology Withriyya. Al-Bukhari Journal of Arabic and Islamic Studies, 2(1). http://www.albukharijournal.in/index.php

Zubair, K. M. A. A. (2025). Al-Ghazzali: Philosopher, reformer and mystic of Islam [Kindle edition]. Amazon. https://www.amazon.com

Zubair, K. M. A. A., Lebbai, N. M., Ali, M. Y. A., & Hameed, K. S. A. (2025). Arabic Mawlid poetry and its cultural-spiritual significance in Egypt and Tamil Nadu: Evolution and contemporary relevance. Ijaz Arabi: Journal of Arabic Learning, 8(2), 1093–1101. https://doi.org/10.18860/ijazarabi.v8i2.32166

Zubair, K. M. A. A., Nadwi, A. H. H., Al-Bukhari, M. A., Ali, M. Y. A., & Ali, S. A. U. (2024). Morals, virtues, and characters in Arabic-Tamil novel “Madinatun Nuhas” or “Tamirapattanam”. Ijaz Arabi: Journal of Arabic Learning, 7(1), 208–217. https://doi.org/10.18860/ijazarabi.v7i1.23157

Downloads

Published

2026-07-31

How to Cite

Zubair, K. M. A. A. . (2026). Al-Ghazzali’s Contributions to Sufism: A Comprehensive Analysis of His Spiritual Philosophy and Ethical Framework. Indonesian Journal of Research in Islamic Studies, 3(2), 109–118. https://doi.org/10.64420/ijris.v3i2.524